![]() A Black Church In Savannah, GA Image Credits |
Religious Songs
Religious songs played an important
role in the formation of slave music
and in the origins of the blues. Most
slaves were not allowed to attend
official church worship services. The few that did either attended
the churches of their masters and sat in special slave pews, worshipped
in their own churches supervised by whites and with a white minister,
or in rare cases, had their own black congregations led by black
preachers (but still supervised by whites).
These all-black congregations were almost without exception Baptist
churches, but these all but disappeared following the Denmark
Vesey insurrection in 1822. This, however, did not stop slaves
from holding worship services, called by historians "the
invisible church," which existed throughout the period despite
stringent attempts to keep it down. Slaves evaded detection in
any number of ways, but generally tried to meet in remote areas
of the plantation or in deep thickets called "brush arbors,"
a fact represented well in the lyrics of the following slave song:
I sought my Lord in de wilderness, In de wilderness, in de wilderness;
I sought my Lord in de wilderness, For I'm a-going home.
As I went down in de valley to pray, Studying about dat good old
way, When you shall wear de starry crown, Good Lord, show me de
way.
O mourner, let's go down Let's go down, let's go down, O mourner,
let's go down Down in de valley to pray.
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